Ask the Body; She Knows
During a sermon on gratitude yesterday, our intern minister referred to a book about America before the Europeans arrived. The central point of the book is revealing the ways that the culture of Native Americans was more “developed” and “evolved” than most of us might suppose.
As a former social studies teacher the idea was not new to me, but it gave me pause as it clearly demonstrated this idea that we have, at least in the places where I experience the cultural cloud, that being evolved and developed is evidenced by complexity and complication. We are evolved when we live in dense centers of population and develop cultural events and places to hold them, when we do more stuff, when we have more stuff. It’s an interesting premise, an assumption. It’s an assumption I’m not sure I agree with.
It got me to wondering if we make this assumption on an individual level as well. Do we complicate things out of some kind of sense that THIS is what being grown, sophisticated, fulfilled, evolved is all about? I can’t speak for anybody else (as much as I’d like to), but for me the answer is an unqualified yes.
I have often complicated my life because I felt that was the responsible, the practical, the adult thing to do. I have lingered over problems and lived in the pause for months, nay years, at a time because answering a difficult question with the simplicity of what I wanted was unacceptable. I have added things to my life because my culture tells me they are the right things to want, to seek, to add, and to plan for me and for my family. I have chosen complexity as evolution. I am sitting here seeing that so clearly and yet seeing it doesn’t necessarily make clear an alternate path.
This is the part of this tale of complexity and cultural absorption where another writer would encourage you to embrace simplicity: to downsize, to purge all of the trappings of commercial existence. I’m pretty sure I’ve bought books about doing just that – yes the irony is everywhere.
I am not that writer. I can appreciate simplicity but frankly am not that low maintenance (and that’s an admission that has been a long time coming). I greatly enjoy creature comforts. I also really love to have enough room to be by myself despite having a full house. And then, there are the books.
My life is also tied to the lives of at least three other people who have little interest in tiny houses and washing dishes by hand.
So perhaps it’s a cheat, but in challenging this artificial complexity, I want to recommend not a zealous pursuit of simplicity, but the more ambiguous but tremendously revealing practice of discernment.
For those of us who live or have lived with ministers, discernment is a regular part of common speech, but it doesn’t necessarily get a lot of play elsewhere, which is interesting in and of itself. Merriam-Webster tells us that discernment is: “the quality of being able to grasp and comprehend what is obscure.”
In the ministerial context, discernment usually refers to sorting out one’s call to ministry: “What is God calling me to do in this moment, in this career, in this life?” In other contexts, discernment really just refers to engaging in a careful examination of the stuff that may not be visible on the surface when you have a choice to make. Discernment is usually seen as a process, one that involves a pause and some serious reflection.
And so I return to this idea of complexity and simplicity in our lives and which path is better for us. We reach complexity through addition: the addition of stuff, the addition of needs and wants, the addition of ideas about who we are and should be, the addition of obligations, the addition of activities, the addition of relationships and connections. We reach simplicity through subtraction of the same list.
It seems to me that we cannot simply say that either complexity or simplicity are inherently virtuous/better/more evolved, but that it is proceeding through our lives with discernment that allows us to be more healthy, better developed, both more human and divine as we navigate the terrain before us.
How do we exercise that discernment? The temptation is to gather data, but I want to suggest an alternate path, one that digs into the obscure bits that don’t usually get featured in our pro-con way of making choices.
When we want to add to our lives: be still for a moment and see how the body feels with the idea of this addition. Does it feel light, expansive, warm, excited? Does it feel heavy, tied down, drained, exhausted? The body can help you to discern how you feel about things that you may not feel good about saying out loud (even to yourself).
When we want to subtract: be still for a moment and see how the body feels with the idea of this subtraction. Does it feel more free? Does breathing become deeper and more satisfying? Does the body contract and shrink? The body can tell you when it’s time to let go of something and when something should be maintained.
Discernment can be tricky. You mind has a library of books full of stories between you and the answers to the questions you ask, the choices you long to make. What if the body can light up that darkness with some clarity? What if the way that you actually feel can make the obscure tangible?
As we enter into this season of gratitude and gathering, take a moment to check in with that body and see what she has to say about all of this. Where does your complexity fill your cup? When does simplicity feed your soul? What choices are actually so much simpler than your brain wants them to be?
Ask your body. She knows.
It’s a simple question but one that tends to leave people perplexed for a minute or two. The head tilts, the brow furrows. This question was first introduced to me by my own coach; I then learned more about it, and about the criticality of body awareness to my own sense of being rooted in this life.
Once we increase a sense of body-awareness (which really is more like body aliveness), it is infinitely easier to sort out what helps us to feel deeply good – what creates sensations of pleasure, of comfort, of wellness, of connection.
She suggested that there might be things for me to see, hear, feel there. She reminded me how I feel when I am in the trees. She suggested that since my other practices weren’t doing the thing, maybe it was time for a new one.
I have gone from a woman doing the dance that can only result from walking face-first into a spiderweb woven across the trail, to a woman who sees the spiderweb from a yard or so away and slows down, shifting perspectives to get the whole scope and art of it all, the woman who takes the time to figure out how to get around it with the least possible disruption.
So she stepped right out of the leading gate and wondered if I would consider giving up alcohol while we work together. It is a four month commitment. The potential health benefits alone (improved sleep, less peri-menopausal interference) of such a move should be enough for me to immediately get on board with that experiment. But I wasn’t on board. I was not at all on board. In fact, my resistance was pretty strong.
Listen, I’m not suggesting we all go monastic here. No sleeping on pallets or hair shirts required. I do, however, think there’s value in looking at what we use for comfort or distraction and asking ourselves what it’s really doing for us. What is under the desire for comfort, for numbing, for relaxation, for soothing? They are uncomfortable questions to be sure, but looking at them, seeing them, noticing what arises when we actually sit with that discomfort, THAT is a part of the path to freedom, the place where you know you can handle any feeling, the place where you know yourself and make clear decisions about what does and doesn’t work for you, the place where you actually address the things that bother you rather than just telling the dissatisfied part of yourself to hush.
I’ve described a few times that I have a morning practice that involves some inspirational reading of some kind, some prayer, a little writing, a little meditation, now sometimes a little Reiki. I kind of go with the flow and see what comes up.
Sometimes I just need to talk to myself. Sometimes saying the words out loud matters. Sometimes speaking the truth we discover when we are wisest helps those old wounds heal, helps those reflexive judgments slow down, helps put those old sharp stories in their place. It’s okay little girl. It’s okay teenage girl. It’s okay reckless young woman. It’s okay Mrs. Kemp. It’s okay not Professor Jones. It’s okay Mom of 2 instead of 4. All of what has already happened is okay. And everything that is happening now? Also okay. It’s okay life coach/writer/whatever else shows up. This is you and you are so loved. Just let me know when you need that flood.
I say friend with a lot of hesitation and air quotes because this particular girl was at one time the best friend, the slumber party friend, the every day lunch companion. This girl was the secret keeper, the note writer, the one my daughter was sure she would miss the most when they go to different middle schools. Then we had a long period of hot and cold, like a confused faucet. Slumber party on the weekend and the icy treatment a few days later with no explanation. I realize I was only getting one side of the story, but honestly I found it hard to keep up with what the status of their relationship was on any given day.
After her brother has finished wolfing down his food and has run out to play soccer in the front yard, I will sit with her and ask her how she’s feeling. I will ask her what it’s like to have this girl, the former BFF, treat her this way. I will let her know that its safe to feel whatever it is and that I can sit with her if that would help. I want to teach her strength through practicing and learning that she doesn’t need to be afraid of experiencing any feeling. I want to teach her gentleness with herself. I want to teach her that there are always people who will sit with you in your grief, sometimes you just have to figure out who they are. I want to teach her that the most important part of this WHOLE thing is how she feels and who she is in this moment. I want to teach her what it feels like to accept and honor herself and all of her feelings.
You see there was a long period of fighting with my body in the past: thinking horrible things about it, avoiding looking in the mirror, being angry about its failure to perform or serve me as I deemed perfect. I thought unkind thoughts. I sent unkind messages. I treated it poorly.
And so here I am, seeing the change. Here I am noticing and, because I’ve worked on it and reflected on this relationship so much in my coach training, I see the effect those insults have on me. I see the heavy feeling. I see the sadness growing. I see the impatience with every imperfection showing up. I see my impatience with everything increasing. I see my lack of compassion with myself reflected in my impatience with everyone around me. I am literally connecting all of these dots as I type these words with my bum finger, my achy foot, and my distressed belly. I am connecting these dots and remembering how far we’ve come this body and I. I am remembering everything this body has done for me, on my feet, with my hands, even with my poor old mommy parts (full-term, full-size twins is not a small thing). I am remembering that I love me, even when things aren’t perfect and that I deserve to feel that love, even in my creaky knees and arthritic joints and tempestuous middle-aged mommy parts.
And I’m tearing up a little bit. I’m a little sad for myself and a little sorry for these parts of me that have been calling out for love. I need to pause and remember what that looks like. I need to apply love bodily. I need to use ice and heating pads and take long, hot showers. I need to make sure I’m getting enough sleep and that I’m eating things that make me and this body feel great.
In the garden we never question the need to take care. Initially it’s all about preparing the soil – and this ideally happens WAY ahead of time, something I struggle to remember both on the earth and in any endeavor. Next it’s about tending the soil AND protecting that emerging seedling. In my garden rabbits are usually the culprit and this stage – well, and for later summer seedlings, bugs.
We can celebrate what we learn about preparing the soil. We can pay keen attention to our bodies and how they feel. We can enjoy the pleasures of a good night sleep and a delicious and healthful meal. We can celebrate the emotional work we do to be ready to grow again. We can provide our bodies with experiences that make it feel well, whole, strong AND peaceful. We can congratulate ourselves as we enrich ourselves for new work. we can take pride in our capacity for self-care and refuse to allow it to be deemed “selfish” or vain.
We can celebrate our growing ability to let the harsh words of others roll past us even in our most tender stages. We can acknowledge our increased capacity to spot and work through situations that we know will stop us short. We can appreciate the wisdom of the spirit that continues to grow even as we are uncertain that this is wise, good, or safe. We can give thanks for the ability to ask for help and the love embodied that brings us assistance.
We can celebrate the ways in which our growing strength protects us from all manner of threats, the way we develop an ability to not be seduced by thoughts, plans, and actions of others that would take us off course. We can rejoice in the greater feeling of freedom that comes with each new shoot.
I felt this beast coming. I can usually tell a migraine is coming. As early as Sunday I was getting signals. Persistent headache, geographically different than other “regular” headaches, which honestly I don’t get many of anymore. As we move into Monday I noticed that my teeth were starting to hurt. I don’t know how to describe this any more specifically, because it’s really weird, but it’s also a sure sign for me. When all of the teeth on the top of my mouth hurt, we’re talking migraine either on the way or here. I ignored these signals. When I mentioned the possibility to my stepmother, who also suffers from migraines, she said: “You know it’s better to just take the prescription if you know it’s coming.” I mumbled some kind of agreement at her, knowing full well that she was right, and didn’t do it anyway. I didn’t want to have a migraine. I didn’t want to take migraine meds (that can sometimes leave me feeling a little loopy and deflated). I didn’t want to allow the whole thing. I had plans for the next several days. I was going to fight this migraine in a super passive-aggressive “wait and see” kind of way, even though all of the signs were there. I was going to keep my commitments.
And so I did. I figured out what I could to make myself as physically comfortable as possible, and adjusted according to how that changed throughout the day. I listened intently to my body when it said “no food” because of the associated nausea and then what specifically it wanted when the wave of nausea subsided: “bell peppers? OK, will do.” I proceeded gently, quietly. I read and napped and occasionally hopped on line to communicate for a few minutes and then hopped off to save my eyes from the screen light. When TV became an option, I watched whatever I wanted with no guilt or remorse for wasted time. When I’d had enough of the stupidity, I turned it off again and rested and read and made myself tea.
We agree that other people have rights that cannot be taken away, truths that are self-evident. We don’t however, on a more personal level, seem to be very good at extending the same baseline to ourselves. If we can agree that everyone has inalienable human rights, can we agree that just being able to be alive is a pretty low bar and that we ought to consider both raising the bar and being sure we are applying it to ourselves? What would it look like to grant ourselves rights on the individual personal level?
And when you finish that list, try on the idea that you actually DESERVE that. If that’s too big a leap, try on the idea that you should be able to have that list whether you deserve it or not because you are human, because you are the result of a moment in time and a biological improbability that will never happen again, ever. You really are special, just by being here. What would happen if you decided to treat yourself that way?