Living in Possibility
When I hear those words: “living in possibility,” it sounds pretty grand and floaty and rainbow unicorn-y.
And yes, that’s partly my cynic responding, but I think it’s also because in order to dismiss the idea of living in possibility, my brain wants to jump right to the outcome, to see what that looks like as I move through the world doing things I’d never thought possible, doing things nobody ever thought possible, leaping tall buildings in a single bound…. see there it goes again.
But the truth is that living in possibility starts in a way that really isn’t about leaping buildings or leaving a trail of glitter in your wake.
Living in possibility starts small, quietly, and internally.
Yeah, sorry. There are some steps before glitter and unicorns and that’s why we dismiss them, because we’re not sure what those steps are and we don’t know how to do them, and internal – yuck. I’m so with you.
As a life coach I spend a lot of time on the internal, mine and everyone else’s, and sometimes I just have to remind myself to look at the rest of the world because it’s tough in there. Those things on the inside can be pretty dark and full of spiders, but that’s exactly why the notion of possibility can be helpful. Possibility is like a little beam of light breaking in through the canopy into the darkness, encouraging the spiders to continue being helpful and eating pests, but not just run amok everywhere.
When it comes to living in possibility, the only real way to begin is to start thinking in possibility, which means taking a look at what we think when nobody (including ourselves) is looking, examining those underlying, unconscious assumptions about ourselves and the world to see if we’re boxing ourselves in. This has been an… erm… growth area for me.
For me beginning to think in possibility, as a conscious intentional project, began as a practice of noticing when I reacted negatively to positive things people said about or to me, something I did consistently and reflexively.
When praised after a speech or on a piece of writing or after singing somewhere, I would do my best to dismiss that moment: in the early days by diminishing the praise somehow (revealing that I thought I did poorly or I should have been more prepared). As I started to see that, and to see some articles about how frequently women in particular do that, I made a conscious effort to NOT say those things any more. The next step was to begin to just say: “Thank you,” without extending that sentence with excuses and self-deprecation. This didn’t necessarily change my thinking, but it did bring my attention to my pattern and helped me to stop reinforcing my own unhelpful thinking.
Then I began to just really notice how I would recoil, turn away, internally dismiss those personal comments, and even passages in the many self-help books I’ve got stacked up around here. If I didn’t agree, if what they said was TOO good about me, I would skim past, breeze over, or even dismiss the speaker or author. Wow. I would essentially insult them so I could keep on insulting myself. True commitment.
The next step, after that noticing, was to begin to question myself.
An author and thinker named Byron Katie provides one of the most useful sets of questions I’ve encountered; all of those questions are based on reacting to our thoughts with some version of: “Is it true?” You’d be amazed at how many horrible stories about ourselves we can begin to unravel if we just take a deep breath and ask ourselves: “Is it really, absolutely true?”
So I began to apply that tool to my responses to the good stuff being thrown at me, but did a little wordsmithing, as I do, to make it immediately helpful: “Am I sure it’s not true?” My recoil instinct was clearly due to me thinking that whatever good thing was being said was not true, was demonstrably false, and maybe even demonstrated a little disdain for the speaker. I mean, after all, what would have to be wrong with you to have such low standards? Yes I’m shaking my head at myself too.
And so I began my practice of asking about the truth of that reaction, about my certainty that I was not whatever good thing was being acknowledged.
Sometimes that question was all it took, and I found ease in responding to praise about singing, about writing, about good deeds. The trick was when I got down to the internal worth. The trick was when I dug into some spiritually bent self-help books that wanted me to believe REALLY good things about myself like: “I now declare myself to be whole, holy, perfect, and complete.” (Iyanla Vanzant)
It has never been okay to declare myself perfect or complete. The notion of me being holy would defile holiness because of the mistakes I’ve made. I also assumed that if I believed I was perfect I would stop trying to be better and would naturally become selfish and complacent.
Well, that sort of lays the insides bare, doesn’t it?
And all of that shows the ways that old wounds and improper words diminish my living in possibility. Those thoughts create the cage for what I can do, my estimation of my capacity.
What would happen if I let go of the words and wounds that get in the way, or if I kept them in safekeeping but decided they need not get in the way?
Here’s what happens when we step out of certainty and into possibility:
“I cannot trust” becomes “I find it difficult to trust but would like to learn.”
“I cannot love or be loved” becomes “I am willing to begin to allow myself to open myself to love in all forms regardless of my past.”
“I can’t surrender” becomes “I am open to the idea that surrender creates both ease and action and is strength rather than weakness.”
“I am not enough” becomes “I wonder how I would feel if I decided that I am exactly who I should be right now.”
All of that by asking: “Are you sure? Is it absolutely true?”
Thinking in possibility leads to living in possibility. Glitter and unicorns to follow.
As a former social studies teacher the idea was not new to me, but it gave me pause as it clearly demonstrated this idea that we have, at least in the places where I experience the cultural cloud, that being evolved and developed is evidenced by complexity and complication. We are evolved when we live in dense centers of population and develop cultural events and places to hold them, when we do more stuff, when we have more stuff. It’s an interesting premise, an assumption. It’s an assumption I’m not sure I agree with.
How do we exercise that discernment? The temptation is to gather data, but I want to suggest an alternate path, one that digs into the obscure bits that don’t usually get featured in our pro-con way of making choices.
Childhood lessons on humility made it difficult for me to recognize, claim, and celebrate my gifts. It was good to be good at things but not good to make too much of a fuss (or expect too much of a fuss) about them. The fantasy of someone else “discovering” me would let me get around the moral minefield of bragging – my genius would be pointed out by someone else. Aside from the obvious drawback that lunch counter discoveries of talent are rare indeed, they also put all of one’s sense of being enough in someone else’s hands. They put a tremendous amount of personal power in the hands of strangers.
I have those tools now. And I know I will be okay. I see that I have something to offer and I am building confidence every time I act in courage – taking steps when I am afraid. The fear doesn’t really go away if I keep reaching and growing but my increased confidence allows me to gather that courage and do it anyway.
Acknowledging that fundamental uncertainty about divinity has not prevented the Jewish people from developing a deep and abiding faith both as a group and as individuals as they so choose. That uncertainty has not prevented the Jewish people from referencing, describing, and writing about or praying to God as they so choose. Acknowledging the limits of what is known has not kept Jewish people from developing a shared cultural tradition of celebrations, rituals, food, and music with which to enrich their lives as they so choose.
What if, instead of believing our actions would result in a particular desired outcome, we chose what we do based on whether or not it feels good, the kind of good that makes us nod our heads when we choose it; The kind of good that, when we are listening, makes our bodies feel the way the have felt during the best of times. What if we used that criteria, of how we feel, and trusted that the way we feel is enough, that things will be what they will be, and we will handle the outcome?
Rooting in Goodness
It seems to me that our biggest problems/worries/concerns/tangles/messes in life are likely far better addressed with a few minutes of standing still than with hours of busy rushing trying to be good.
You just need to begin to believe it.
I held memories of backpacking trips with groups from my my childhood church firmly in mind as I investigated our local options. Ironically my now seminarian husband was less enthusiastic about this quest, so I became the advance team. I made a list of churches to visit based on what I knew generally about beliefs and practices and what I could get down with, and perhaps more importantly what I couldn’t get down with, and I began to visit them.
In addition to that though, to get that soaring feeling I sometimes get when I sing, I had to engage with my gift and trust that it is good enough. Whoa.
I proceeded to take the courses I needed to renew my teaching certification and then signed up to substitute teach in my home county with the idea that I could get to know the principals and have an easier time finding a job once hiring season rolled around. Another perfect plan. I am an excellent planner.
Growing roots in possibility began with the simple question: “What if you could? What would that look like?” The list of reasons that was impossible emerged and my skilled therapist traced all of them back to their source – thoughts about myself that could generate all of the required negativity to prevent progress.
It’s a simple question but one that tends to leave people perplexed for a minute or two. The head tilts, the brow furrows. This question was first introduced to me by my own coach; I then learned more about it, and about the criticality of body awareness to my own sense of being rooted in this life.
Once we increase a sense of body-awareness (which really is more like body aliveness), it is infinitely easier to sort out what helps us to feel deeply good – what creates sensations of pleasure, of comfort, of wellness, of connection.
I think the Hallmark card answer to this question features family and home – some kind of (outdated for most) fictional version of the generational homestead where you are always loved and encouraged. For most people reality is a lot more complicated. Modern humans don’t often have access to their physical ancestral home (“I grew up here. I was just driving through the neighborhood. Do you mind if I look around?”)
It was a charming old house and I loved it like a family member. When we hired an old house inspector, we found out our new home was in fact an ailing family member. We jumped into the task of reviving her, bringing her up to code, making her safe, securing her against the forces of nature. I had this idea that when we got her completed, the magic would ensue. I would feel safe. I would feel certain. I would feel like I belonged. I would feel rooted and connected to this place where I had done so much growing.
Feeling at home, deeply rooted, is an inside job and requires attention to what is going on under all of that practical geography.
She suggested that there might be things for me to see, hear, feel there. She reminded me how I feel when I am in the trees. She suggested that since my other practices weren’t doing the thing, maybe it was time for a new one.
I have gone from a woman doing the dance that can only result from walking face-first into a spiderweb woven across the trail, to a woman who sees the spiderweb from a yard or so away and slows down, shifting perspectives to get the whole scope and art of it all, the woman who takes the time to figure out how to get around it with the least possible disruption.