Growing Roots (A Series): Part VII
Rooting in Trust: The Gifts of Being Uncertain
Yep, there it all is. Trust and uncertainty. Our favorites, right?
I got started thinking about the relationship between these two things in church. Our minister made reference to the Jewish practice of writing God as G-d. I learned that this spelling is a way of signifying that the writer is talking about the god of Abraham (the ONE god for Jews, Muslims, and Christians, yes the same ONE for all three), signifying that entity while being clear that we can only be so specific in doing so. In the words of my minister this practice serves “to show we don’t really know what we are talking about.” I love this admission.
This designation, this way of acknowledging such a big mystery with three characters, speaks to an acceptance of uncertainty that I find refreshing and intriguing. And the impact for the faith that uses this spelling is instructive.
Acknowledging that fundamental uncertainty about divinity has not prevented the Jewish people from developing a deep and abiding faith both as a group and as individuals as they so choose. That uncertainty has not prevented the Jewish people from referencing, describing, and writing about or praying to God as they so choose. Acknowledging the limits of what is known has not kept Jewish people from developing a shared cultural tradition of celebrations, rituals, food, and music with which to enrich their lives as they so choose.
Accepting this fundamental uncertainty about the exact nature of God has not prevented or hindered growth, love, richness and fullness in living.
My mother told me a long time ago that I “have never been a fan of uncertainty.” As I write that, it occurs to me how much more those words describe her than me, and how universal they seem to be in humanity. But to keep it personal, I admit that I have always felt more comfortable with a clear plan, routines, expected outcomes. These qualities all helped me as a teacher and parent, but haven’t always served me well in times of trouble and stress and during times of fundamental unpredictability (which I acknowledge are increasingly common as I am honest about it).
For years the added discomfort of “I don’t know what will happen” kept me committed to plans that I no longer felt good about, routines that didn’t serve me, and striving for outcomes that my heart wasn’t invested in. That fear of uncertainty kept me caged up.
It seems to me, as I think about this whole G-d thing, that there is an entirely different way to approach uncertainty. It seems to me now, as someone who has entirely thrown off her professional plans in favor of the substantial risks of soul-centered self-employment, and as the partner of someone who discarded a lucrative career in favor of seminary, that our avoidance of uncertainty is based entirely upon the possibility of a negative outcome and our desire to control the process – thinking that our control will eliminate negative outcomes.
I look to the lessons of my own parenting when it comes to this issue. I confess I tend to be on the controlling side of parenting in many ways. We limit junk food, video games and television in our home. I acknowledge that these limits have created some social gaps for my kids and I STILL think I’m in the right. With all of that said, and no parent reading this will be surprised by this, all of that control in no way guarantees how my children will behave, the choices they will make, or who they will become. The uncertainty and unpredictability in human interactions and growth can bring great disappointments, and they can also reveal joy and beauty beyond what we could have asked for.
What I’m seeing through all of this is a fundamental difference in being rooted in control and rooted in uncertainty – which, by the way, means being rooted in trust.
Being rooted in uncertainty implies some basic acceptance of the fact that we can’t ever be completely certain of, or totally control anything beyond how we feel inside. Uncertainty is the fundamental reality. It is our desire for control that makes it so uncomfortable.
What if, instead of believing our actions would result in a particular desired outcome, we chose what we do based on whether or not it feels good, the kind of good that makes us nod our heads when we choose it; The kind of good that, when we are listening, makes our bodies feel the way the have felt during the best of times. What if we used that criteria, of how we feel, and trusted that the way we feel is enough, that things will be what they will be, and we will handle the outcome?
Making choices that way is only possible when we accept uncertainty as a fundamental condition of reality and choose to trust that ultimately we will be well, or well enough. That rooting, that acceptance, opens us up to seeing beyond what we are hoping for, outside of the boundaries of what we have planned for ourselves and what our linear thinking and our logic dictate as the most likely outcome. Acceptance of uncertainty, and the choice to cultivate trust opens a rich and delicious world of choices that can make our lives so very whole, so very full, and so deeply connected to our needs, our gifts, and our desires.
What would happen for you if you just admitted that you don’t know what’s going to happen, and if you sat with that admission long enough for the fear to subside? I think I know what’s on the other side, and it feels like freedom.
Rooting in Goodness
It seems to me that our biggest problems/worries/concerns/tangles/messes in life are likely far better addressed with a few minutes of standing still than with hours of busy rushing trying to be good.
You just need to begin to believe it.
I held memories of backpacking trips with groups from my my childhood church firmly in mind as I investigated our local options. Ironically my now seminarian husband was less enthusiastic about this quest, so I became the advance team. I made a list of churches to visit based on what I knew generally about beliefs and practices and what I could get down with, and perhaps more importantly what I couldn’t get down with, and I began to visit them.
In addition to that though, to get that soaring feeling I sometimes get when I sing, I had to engage with my gift and trust that it is good enough. Whoa.
I proceeded to take the courses I needed to renew my teaching certification and then signed up to substitute teach in my home county with the idea that I could get to know the principals and have an easier time finding a job once hiring season rolled around. Another perfect plan. I am an excellent planner.
Growing roots in possibility began with the simple question: “What if you could? What would that look like?” The list of reasons that was impossible emerged and my skilled therapist traced all of them back to their source – thoughts about myself that could generate all of the required negativity to prevent progress.
It’s a simple question but one that tends to leave people perplexed for a minute or two. The head tilts, the brow furrows. This question was first introduced to me by my own coach; I then learned more about it, and about the criticality of body awareness to my own sense of being rooted in this life.
Once we increase a sense of body-awareness (which really is more like body aliveness), it is infinitely easier to sort out what helps us to feel deeply good – what creates sensations of pleasure, of comfort, of wellness, of connection.
Yeah, no, not me either, and I have a pretty good family. I say that like there’s some universal scale for judging families. What I mean is that my family’s dysfunctions tend to be low-level enough that they are not apparent to the casual observer and can often be bypassed with determined politeness. I recognize that in the family dysfunction Olympics, we are not on the winning team. And even with that said, my family has not always been a place of rootedness for me – a place of finding strength in the storm, a place of holding on when everything seems to be falling apart.
One answer many people choose is community – building a hearth and home of one’s own by carefully selecting a group of confidantes, playmates, treasured humans with whom we can entrust the most tender parts of ourselves. I’ve constructed my own “framily” over the years. Most of my twenties were spent with a group of four couples, most of whom I still count among my closest friends. Framily can do a lot to keep us sane, keep us motivated, keep us warm when it gets really cold in the big world. I can and have found a great deal of comfort and wisdom in my chosen beloved community, but there was no magical rooting feeling that arose with that effort.
It was only when I began the difficult task of truly accepting all of myself, even the parts that I was ashamed of, that I began to grow and feel those roots of acceptance.
I think the Hallmark card answer to this question features family and home – some kind of (outdated for most) fictional version of the generational homestead where you are always loved and encouraged. For most people reality is a lot more complicated. Modern humans don’t often have access to their physical ancestral home (“I grew up here. I was just driving through the neighborhood. Do you mind if I look around?”)
It was a charming old house and I loved it like a family member. When we hired an old house inspector, we found out our new home was in fact an ailing family member. We jumped into the task of reviving her, bringing her up to code, making her safe, securing her against the forces of nature. I had this idea that when we got her completed, the magic would ensue. I would feel safe. I would feel certain. I would feel like I belonged. I would feel rooted and connected to this place where I had done so much growing.
Feeling at home, deeply rooted, is an inside job and requires attention to what is going on under all of that practical geography.
Joy was not allowed in because in order to block the bottom end of the scale, I had to cut out the top. This is the unfortunate reality of how it works with our feelings. We cannot block selectively. We can only block for intensity and volume, so we either have them all, or we limit ourselves to a narrower band that feels tolerable if not good. Pema Chödrön, Buddhist nun and all around compassion genius, describes this narrowing: “These reactions, strategies, and story lines are what cocoons and prison walls are made of.”
Softening, rather than hardening. It sounds risky to many, but doesn’t it also sound so restful? Doesn’t that armor just get so very heavy? Doesn’t “fine” grow so tiresome?
Jathani noticed that so many young people were making significant, and oftentimes expensive, decisions about their schooling, career, and job choices based on what would make them a good person, what a good person WOULD do, you know if they were one. “If I were a good person, I would choose to be a pediatric heart surgeon in the poorest location I could find. I would not charge for my services,” says the musician with a gift for poetry. This example is fictional and admittedly exaggerated for effect.
And as pregnancy with twins progressed to bedrest with twins, I learned to be a good person from a seated position, fully reliant on the help of those around me for all of my needs. I learned to let go of work as salvation and to look inward at what I could be, for my children and over time, for myself. I woke up and in doing so, learned to find my self-worth exactly where it is located, inside of me, at birth, irrevocable, unrenonounceable, no returns or exchanges.
She suggested that there might be things for me to see, hear, feel there. She reminded me how I feel when I am in the trees. She suggested that since my other practices weren’t doing the thing, maybe it was time for a new one.
I have gone from a woman doing the dance that can only result from walking face-first into a spiderweb woven across the trail, to a woman who sees the spiderweb from a yard or so away and slows down, shifting perspectives to get the whole scope and art of it all, the woman who takes the time to figure out how to get around it with the least possible disruption.